Cabeza de Vaca was Tougher than Nails

Cabeza de Vacas Journey
Ever since my Dean, an anthropologist, told me about Álvar Núñez Cabeza de Vaca, I have been fascinated by his experiences. In 1528 he was part of a group of 300 Spaniard colonists/explorers/conquistadores who landed near Tampa Bay, Florida. Eight years later Cabeza de Vaca and three other skeletal, leathery, naked men — now revered as shamans by several groups of aboriginal Americans — met up with a party of Spanish slavers in southern California and went with them to Mexico City. About forty survivors remained when the party finally made it half the freakin’ way around the Gulf of Mexico to Galveston. The group was eventually reduced to only four men. They were enslaved (sometimes for years) by local groups, beaten and nearly killed many times, and they lived in continual near-starvation and nakedness. They escaped from one group after another until passing not far from where I currently live in South Texas. By then, they had become renowned healers, using a mixture of native methods and what might be called folk Catholicism. They were, apparently, surprised at their continued successes. As healers they were sometimes thronged with groups of thousands, at once a blessing and a different kind of slavery, as those believers had definite ideas about what the healers should do. The adoring crowds dwindled as the four men crossed the deserts of what is now the Southwest US and Northwest Mexico.

Around Arizona/California they began to see evidence of the Spaniard slave trade and the destruction it caused. Agricultural groups teetering on the edge of survival were driven into starvation by the European slavers, who destroyed homes, villages, and people. Cabeza de Vaca wrote:

Among themselves [the natives] would comment that the Christians lied because we came from where the sun rises and they [the slavers] came from where the sun sets, we cured the sick and they killed those who were healthy, and we came naked and barefoot and they were clothed and on horseback and with lances, and we were not greedy for anything, [but] rather everything that was given to us we in turn gave to others and kept nothing, and the others had no other purpose but to steal everything they found and never give anything to anyone. [taken from here]

When the survivors finally met a group of these slavers, they tried to free their captives, with mixed success (they did, however, manage to spread word to the nearby natives, so the slavers had a much harder time capturing anyone). The slavers were apparently quite angry and confused that Europeans would show such sympathy toward the natives.

Two parts of this story are of particular fascination to me. First, the description of the Native Americans is different from the sanitized version I learned in school. Not only are some (though not all) of the groups quite brutal in their treatment of the strangers and each other, the wretched condition of their societies was likely attributable to the fact that, half a century after Columbus had brought some nasty, nasty  diseases to the New World, these diseases had probably cut a devastating swath through whatever social structures existed before then. It is possible that Cabeza de Vaca encountered the remnants of peoples, more than the peoples themselves. Despite this, everywhere was populated. The castaways found almost no piece of land that was not occupied.

The second point of fascination is also very moving: Cabeza de Vaca and his companions seem to have had a Siddhartha-type experience in which their conceptions of life, morality, nations, social reality, justice, and the humanity of others were radically altered. They became new men, noticeably distinct from the men they returned to in Mexico City and Spain, and all it took was eight years of unimaginable hardship, grief, and suffering. I recommend reading up on this guy’s travels.

Many modern explorers and adventurers look a little like whining sissies by comparison.

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